3:1 What advantage then hath the Jew? or what profit {is there} of circumcision? 
3:1 What advantage then hath the Jew? or what profit {is there} of circumcision? 

3:2 Much every way: chiefly, because that to them were committed the oracles of God. 
3:2 Much every way: chiefly, because that to them were committed the oracles of God. 

3:3 For what if some did not believe? will their unbelief make the faith of God without effect? 
3:3 For what if some did not believe? shall their unbelief make the faithfulness of God without effect? 

3:4 By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. 
3:4 By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. 

3:5 But if our unrighteousness commendeth the righteousness of God, what shall we say? {Is} God unrighteous who taketh vengeance? (I speak as a man.) 
3:5 But if our unrighteousness commendeth the righteousness of God, what shall we say? {Is} God unrighteous who taketh vengeance? (I speak as a man ) 

3:6 By no means: for then how shall God judge the world? 
3:6 By no means: for then how shall God judge the world? 

3:7 For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner? 
3:7 For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner? 

3:8 And not {rather} (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just. 
3:8 And not {rather}, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. 

3:9 What then? are we better {than they}? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 
3:9 What then? are we better {than they}? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; 

3:10 As it is written, There is none righteous, no, not one: 
3:10 As it is written, There is none righteous, no, not one: 

3:11 There is none that understandeth, there is none that seeketh God. 
3:11 There is none that understandeth, there is none that seeketh God. 

3:12 They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. 
3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 

3:13 Their throat {is} an open sepulcher; with their tongues they have used deceit; the poison of asps {is} under their lips: 
3:13 Their throat {is} an open sepulchre; with their tongues they have used deceit; the poison of asps {is} under their lips: 

3:14 Whose mouth {is} full of cursing and bitterness. 
3:14 Whose mouth {is} full of cursing and bitterness: 

3:15 Their feet {are} swift to shed blood. 
3:15 Their feet {are} swift to shed blood: 

3:16 Destruction and misery {are} in their ways: 
3:16 Destruction and misery {are} in their ways: 

3:17 And the way of peace have they not known. 
3:17 And the way of peace have they not known: 

3:18 There is no fear of God before their eyes. 
3:18 There is no fear of God before their eyes. 

3:19 Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 
3:19 Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 

3:20 Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin. 
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is} the knowledge of sin. 

3:21 But now the righteousness of God without the law is manifested, being testified by the law and the prophets; 
3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets; 

3:22 Even the righteousness of God, {which is} by faith of Jesus Christ to all, and upon all them that believe; for there is no difference: 
3:22 Even the righteousness of God {which is} by faith of Jesus Christ to all and upon all them that believe: for there is no difference: 

3:23 For all have sinned, and come short of the glory of God; 
3:23 For all have sinned, and come short of the glory of God; 

3:24 Being justified freely by his grace, through the redemption that is in Jesus Christ: 
3:24 Being justified freely by his grace through the redemption that is in Jesus Christ: 

3:25 Whom God hath set forth {to be} a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 
3:25 Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 

3:26 To declare, {I say}, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus. 
3:26 To declare, {I say}, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus. 

3:27 Where {is} boasting then? It is excluded. By what law? of works? No; but by the law of faith. 
3:27 Where {is} boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 

3:28 Therefore we conclude, that a man is justified by faith without the deeds of the law. 
3:28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 

3:29 {Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also: 
3:29 {Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also: 

3:30 Seeing {it is} one God who will justify the circumcision by faith, and uncircumcision through faith. 
3:30 Seeing {it is} one God, who shall justify the circumcision by faith, and uncircumcision through faith. 

3:31 Do we then make void the law through faith? By no means: but we establish the law. 
3:31 Do we then make void the law through faith? By no means: but, we establish the law.