9:1 Now even the first covenant had regulations for worship and an earthly sanctuary.
9:1 Now even the first covenant had regulations for worship and an earthly sanctuary.
9:2 For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
9:2 For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
9:3 Behind the second curtain stood a tent called the Holy of Holies,
9:3 Behind the second curtain was a tent called the Holy of Holies.
9:4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;
9:4 In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron's rod that budded, and the tablets of the covenant;
9:5 above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
9:5 above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot speak now in detail.
9:6 These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;
9:6 Such preparations having been made, the priests go continually into the first tent to carry out their ritual duties;
9:7 but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.
9:7 but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.
9:8 By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
9:8 By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
9:9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
9:9 This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
9:10 but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
9:10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
9:11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
9:11 But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation),
9:12 he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.
9:12 he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.
9:13 For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
9:13 For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified,
9:14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!
9:15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.
9:15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
9:16 For where a will is involved, the death of the one who made it must be established.
9:16 Where a will is involved, the death of the one who made it must be established.
9:17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
9:17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
9:18 Hence even the first covenant was not ratified without blood.
9:18 Hence not even the first covenant was inaugurated without blood.
9:19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
9:20 saying, "This is the blood of the covenant which God commanded you."
9:20 saying, "This is the blood of the covenant that God has ordained for you."
9:21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
9:21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
9:23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
9:23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these.
9:24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.
9:24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.
9:25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;
9:25 Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own;
9:26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.
9:26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.
9:27 And just as it is appointed for men to die once, and after that comes judgment,
9:27 And just as it is appointed for mortals to die once, and after that the judgment,
9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
9:1 Now even the first covenant had regulations for worship and an earthly sanctuary.
9:2 For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
9:2 For a tent was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
9:3 Behind the second curtain stood a tent called the Holy of Holies,
9:3 Behind the second curtain was a tent called the Holy of Holies.
9:4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;
9:4 In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron's rod that budded, and the tablets of the covenant;
9:5 above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
9:5 above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot speak now in detail.
9:6 These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;
9:6 Such preparations having been made, the priests go continually into the first tent to carry out their ritual duties;
9:7 but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.
9:7 but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.
9:8 By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
9:8 By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
9:9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
9:9 This is a symbol of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
9:10 but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
9:10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
9:11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
9:11 But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation),
9:12 he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.
9:12 he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.
9:13 For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
9:13 For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified,
9:14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!
9:15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.
9:15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
9:16 For where a will is involved, the death of the one who made it must be established.
9:16 Where a will is involved, the death of the one who made it must be established.
9:17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
9:17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
9:18 Hence even the first covenant was not ratified without blood.
9:18 Hence not even the first covenant was inaugurated without blood.
9:19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
9:19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
9:20 saying, "This is the blood of the covenant which God commanded you."
9:20 saying, "This is the blood of the covenant that God has ordained for you."
9:21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
9:21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
9:23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
9:23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these.
9:24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.
9:24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.
9:25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;
9:25 Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own;
9:26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.
9:26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.
9:27 And just as it is appointed for men to die once, and after that comes judgment,
9:27 And just as it is appointed for mortals to die once, and after that the judgment,
9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.