4:1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
4:1 Therefore, let us fear lest, while a promise remains of entering His rest, any one of you should seem to have come short of it.
4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.
4:2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.
4:3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
4:3 For we who have believed enter that rest, just as He has said, " AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.
4:4 For he hath said somewhere of the seventh (day) on this wise, And God rested on the seventh day from all his works;
4:4 For He has thus said somewhere concerning the seventh [day], "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
4:5 and in this (place) again, They shall not enter into my rest.
4:5 and again in this [passage], "THEY SHALL NOT ENTER MY REST."
4:6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
4:6 Since therefore it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,
4:7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
4:7 He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
4:8 For if Joshua had given them rest, He would not have spoken of another day after that.
4:9 There remaineth therefore a sabbath rest for the people of God.
4:9 There remains therefore a Sabbath rest for the people of God.
4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
4:10 For the one who has entered His rest has himself also rested from his works, as God did from His.
4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
4:11 Let us therefore be diligent to enter that rest, lest anyone fall through [following] the same example of disobedience.
4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
4:13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.
4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
4:14 Since then we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
4:15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as (we are, yet) without sin.
4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as [we are, yet] without sin.
4:16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help (us) in time of need.
4:16 Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.
4:1 Therefore, let us fear lest, while a promise remains of entering His rest, any one of you should seem to have come short of it.
4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.
4:2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.
4:3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
4:3 For we who have believed enter that rest, just as He has said, " AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.
4:4 For he hath said somewhere of the seventh (day) on this wise, And God rested on the seventh day from all his works;
4:4 For He has thus said somewhere concerning the seventh [day], "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
4:5 and in this (place) again, They shall not enter into my rest.
4:5 and again in this [passage], "THEY SHALL NOT ENTER MY REST."
4:6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
4:6 Since therefore it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,
4:7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
4:7 He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
4:8 For if Joshua had given them rest, He would not have spoken of another day after that.
4:9 There remaineth therefore a sabbath rest for the people of God.
4:9 There remains therefore a Sabbath rest for the people of God.
4:10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
4:10 For the one who has entered His rest has himself also rested from his works, as God did from His.
4:11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
4:11 Let us therefore be diligent to enter that rest, lest anyone fall through [following] the same example of disobedience.
4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
4:13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.
4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
4:14 Since then we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
4:15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as (we are, yet) without sin.
4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as [we are, yet] without sin.
4:16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help (us) in time of need.
4:16 Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.